Wednesday, April 27, 2011
Sunday, April 24, 2011
Saturday, April 23, 2011
Tuesday, April 12, 2011
That's because desire and clinging precede anger and hatred. In any fit of emotion - and our mental formations occur so very fast - we can only identify gross emotions like anger and hatred. Desire and clinging are much more subtle, so it takes stronger samadhi to be able to see them.
You have been conditioned since you were very young to relate everything to yourself. As soon as you learn to recognise people and things, you're taught how to relate these to the "I" and "mine"-- my mom, my dad, my toy, etc. As you grow up you're taught how to relate ideas and concepts to yourself. You have to learn that so that you can function properly in society.
But at the same time, this process slowly and unconsciously creates a concept of selfhood, and you build up your ego. This build up is strengthened by the values of society. You learn to compete, to achieve, to accumulate knowledge, wealth and power. In other words, you are trained to possess and to cling.
By the time you are grown up, the concept of ego-self has become so real that it is difficult to tell what is illusion and what is reality. It is difficult to realise that "I" and "mine" are temporary, relative and changeable. The same is true of all that is related to "I" and "mine." Not understanding that "I" and "mine" are temporary, you struggle to keep them permanent; you cling to them. This desire to try to keep everything permanent is what makes it so difficult to learn to let go.